Skip to main content

They aren't liberal theologians, they are heretics


Lately my reading focus has been on the subjects of prayer and apologetics. Not at the same time, I just read like 10 books at a time. I’m sure this is probably not the most productive way to read, but it lends itself to my personality and to continue school again in the future because I never take one class at a time. So last night while reading the Handbook of Christian Apologetics by Peter Kreeft and Ronald K. Tacelli, I came upon a wonderful, concise refutation to “liberal” theology.
The correct theological term for many who label themselves “liberal” or “left-wing” or “progressive” theologians is “heretics.” By definition, a heretic is one who dissents from an essential doctrine (from the Greek haireomai, “to pick out for oneself”). Since most heretics today no longer believe in the very idea of essential doctrines, they do not accept the label.

They also have a strong case in the press because the church still smells from the smoke of the Inquisition, when it made the very same mistake contemporary liberals make: confusing heresies with heretics. The Spanish Inquisition wrongly destroyed heretics in order rightly to destroy heresies; modern “liberals” wrongly love heresies in order to rightly love heretics.

Apologetics defends orthodox Christianity. Dissenters don’t believe in apologetics for orthodox Christianity because they do not believe in orthodox Christianity. They believe in apologizing for it, not apologetics for it.[1]

Reading this reminded me of a paper I wrote on the emerging church movement which I have also posted here. You see, a high view of Scripture and an understanding of the reality of objective truth is vital to sound theology. As always, I pray that God will convict me when I am mistaken, but I will not fall in with the crowd of heretics that are apologizing for Christianity and trying to apologize for our unchanging, all-loving, omnipotent, omniscient God whom we serve. If anyone thinks they need to apologize for God, then I challenge you to look again, because you must not know Him. He is Yahweh, the great I AM.



[1] Peter Kreeft and Ronald K. Tacelli, Handbook of Christian Apologetics: Hundereds of Answers to Crucial Questions (Intervarsity Press, 1994), 25.

Comments

Popular posts from this blog

Living with Purpose

I think we all struggle at one point or another with what we are supposed to do with our life. I agree with Matthew Perman in his book  What's Best Next  that we are all created with the same purpose. That purpose could be summed up by saying we are created to love and worship Yahweh. Beyond that, however, what does God want me to do with my life? Should I be a missionary or a rock star, a receptionist or a ski instructor? Maybe your calling is your career, or perhaps your calling is outside of your career. Ask God to help you with that, but even before you figure that out, you can be living with purpose. At this site you will find resources and my thoughts on how to live each day with purpose.  First thoughts Pray and invite God into your day.  I hate mornings, but my morning is much better if I start out by talking to God. Some of my best mornings start with my girls and me praying and reading a short children's Bible story even before b...

Spiritual Warfare Pt. 2 - Strength in Numbers

Jesus endured the greatest testing any human will ever endure when He spent 40 days in the wilderness without food or drink, and He was tried and tempted (Mt 4:1-11; Mk 1:12-13; Lk 4:1-13. While Jesus walked on this earth He was fully God, yet also fully man. By allowing Himself to become man He was able to truly be tempted by Satan's lies. He was alone during this time, alone in the sense that there was no other human with Him. However, this does not require that we should do spiritual battle alone. Indeed, Jesus shortly before being arrested asks His disciples to pray for Him in Gethsemane, a time when He knew His time to die was drawing near and the temptation to not die must have been brutal (Mt 26:36-45; Mk 14:32-41; Lk 22:39-46).  Paul instructs us to keep watch over ourselves to avoid temptation and to "[b]ear one another's burdens" (Gal 6:2). Bearing one another up helps us, as Paul says, to not begin to think to highly of ourselves, and just like a yoke,...

Psalm 137 Exegesis

Psalm 137 is one of my favorite Psalms despite how dark it is. I guarantee that has largely to do with two different arrangements of it into a song, one by Boney M and one by Sinead O'Connor. Look them up if you are interested, it helps you memorize a portion of the Psalm. What follows is an exegesis I did for a hermeneutics course, I hope it blesses you and helps you wrestle with this particular Psalm.  Psalm 137 [1] 1 By the rivers of Babylon, There we sat down and wept, When we remembered Zion. 2 Upon the willows in the midst of it We hung our harps. 3 For there our captors demanded of us songs, And our tormentors mirth, saying, “Sing us one of the songs of Zion.” 4 How can we sing the Lord’s song In a foreign land? 5 If I forget you, O Jerusalem, May my right hand forget her skill . 6 May my tongue cling to the roof of my mouth If I do not remember you, If I do not exalt Jerusalem Above my chief joy. 7 Remember, O Lord, against the sons o...